Sunday, November 01, 2009

The problem (so far) with Flash Forward


A couple of my friends recommended Flash Forward to me, and as I watched its second episode today (yay for on-demand TV!), I realized why Flash Forward had bugged me so far (the two episodes I've watched, that is). (Remember this is a strictly provisional opinion subject to change any time as I watch more.) So why am I not impressed?

(1) The almost complete absence of any danger:
So imagine this. For approximately two minutes, everyone in the world experiences a black-out for two minutes. Yes, they all become unconscious -- and if the series is to be believed, this leads to a spectacular disaster, on an unimagined scale. Airplanes crashing into buildings, cars running over people and crashing into buildings; the possibilities are endless. And yet, I get no sense from the series that anything serious has happened -- there's no destruction and everything seems to be right on track. WTF? Don't you remember the days after 9/11? Hell, I do, and I was in India and not even in the US -- it was probably what one could euphemistically call a very tense time. And this is a 100, a 1000 times worse -- and still nothing seems to have happened!

Which is why the investigation to find out how and why the flash forward happens (led by Joseph Fiennnes' character) seems to have no force at all. Why should we care really? Another flash forward happening would be just fine, it seems to me. And everyone can have even more cuddly little visions about their own future: what's not to like?

The super-success of Lost has brought on many Lost-like clones and Flash Forward is clearly one of them -- a wacky, vaguely sci-fi concept with a nice stereotypical array of characters. But if I remember anything from the beginning of Lost (the first few episodes of the first season are all I have seen of it), it's that there's a vivid sense of danger there: what's on the island? why are these people here? What's going to happen? I get no such feeling in Flash Forward -- but maybe that will change.

(2) And oh yes, the metaphysical bullshit: I mean, yes, it's fun to see the future, etc. and think what that means. Do we have free will or not? Are we in charge of our futures or are our futures in charge of us? But it's all bullshit (and absurdly pretentious) if I don't have a concrete sense of the stakes involved (see point (1) above, about Danger, lack of)

Friday, October 30, 2009

Line of the day

Pedro Almodovar on the kinds of movies he likes to make:
“No biopics,” he said firmly. “No biopics, no prequels, no sequels, no hero movies, no antihero movies, and definitely no superhero movies. Anything else I can handle.”

Wednesday, October 21, 2009

Sentence of the Day

James Wood on Richard Powers:
The fiction of Richard Powers sometimes resembles a dying satyr—above the waist is a mind full of serious thought, philosophical reflection, deep exploration of music and science; below, a pair of spindly legs strain to support the great weight of the ambitious brain.
Wood is (predictably) hard on Powers but the review is worth a read, just the same. See also this essay by William Deresiewicz.

Monday, October 19, 2009

Sigh, story of my life, part 2

I was skimming through Scott Rosenberg's Say Everything: How Blogging Began, What It's Becoming and Why It Matters this evening and in this passage -- about the perils of using RSS to read the news, pg. 339 -- he might very well be talking about me:
The story of RSS is an illustrative case. The opportunity to subscribe to a list of bloggers whose work you wanted to follow seemed like a perfect solution to the problem of blog indigestion. Instead, users took it as an invitation to load themselves up with an unmanageable influx of reading material. Each day they found their RSS reader confronting them with an intimidating message: You have even more unread messages today than you had yesterday. You will never catch up. Kill yourself now! Dave Winer, who'd done more than anyone else to popularize RSS, urged users to stop treating RSS feeds like a pile of incoming email -- with each message representing a task you had to deal with -- but rather as a "river of news." Your feeds gave you a flow of interesting stuff; you could dip into the stream at will, and drop out of it as needed. In a video that briefly made the tech-blogosphere rounds in 2007, Robert Scoble cheerily explained how he keeps up with more than six hundred feeds -- and showed exactly how the river-of-news approach works. But few heeded the advice.
I have 118 subscriptions -- and yet as of today, I have a pile of more than 2 thousand items still to read. A year or two ago, that would have driven me nuts, today I do use the river-of-news approach and dip into it as I see fit. It isn't that I read about this approach or anything, it's just an emotional/psychological adjustment that comes to you slowly, if you want to keep using RSS and not go insane. Sort of like life, when you realize that you can only do -- and be -- so many things at the same time.

Wednesday, September 30, 2009

Oh, Netflix

Today, Netflix gave me this:


Didn't get it? Well, it knows I like scary movies (or at least, browsing scary movies, as opposed to watching them) and recommends me a few. Among them is Power and Terror: Noam Chomsky In Our Times.

Tuesday, September 29, 2009

The longest point in pro-tennis and the longest match

You'd think the longest match in tennis would be some kind of memorable classic, right? Well, wrong. A not-altogether-unintentionally hilarious NYT piece:

Twenty-five years ago, on Sept. 24, 1984, Nelson and Jean Hepner, who were ranked No. 93 and No. 172 in the world, engaged in a 29-minute, 643-shot rally that remains the longest point played in a professional tennis match.

For comparison, during a match last month, Andy Murray and Julien Benneteau had a rally that lasted 53 shots, and it was the longest either of them could remember playing in competition.

The rally between Nelson and Hepner occurred in the first round of the $50,000 Virginia Slims-sponsored Ginny tournament at the Raintree Swim and Racquet Club in Richmond, Va., with Nelson finally prevailing, 6-4, 7-6 (11).

The 6-hour-31-minute marathon was itself the longest match in tennis history for nearly 20 years and remains the longest match completed on a single day.
And then some great lines:
Both Nelson and Hepner seem vaguely embarrassed that their names are in the record books.
Er, yes - I would be too!

The rally that put Nelson-Dunbar and Hepner in the record books came at set point for Hepner, who was ahead, 11-10, in the second-set tie breaker, which lasted 1:47 on its own.

“There was tons of lobbing,” Nelson-Dunbar said. “I would try to come in and she’d lob me again.”

After winning the point, Nelson-Dunbar collapsed with cramps in her legs. The chair umpire, who apparently maintained consciousness throughout the 643-stroke point, actually called a time-violation warning, but Nelson-Dunbar pulled it together and got back to the baseline to begin the next point.

How does a point go on for 29 minutes before one player or the other hits a winner or makes a mistake?

“We were both pretty much standing on the baseline lobbing,” Nelson-Dunbar said.

Hepner recalled, “I was just really concentrating and was very consistent.”

Two points later, Nelson-Dunbar closed out the match and apologized to the lines officials for its length.

“I felt so bad for them,” she said. “They were sitting out there so long, and they must have been falling asleep.”
But imagine this...
Among the astonishing elements to the match was this: If Hepner had won the epic rally, she would have forced a third set, and who knows how long the match might have lasted.

Thursday, September 24, 2009

Line of the day

From The Onion:

Experts predict that the penultimate catastrophe will occur at approximately 7:15 p.m. Thursday night, when the social networking tool Twitter will be used to communicate a series of ideas so banal they will instantaneously negate the three centuries of the Renaissance.

Monday, September 21, 2009

Line of the day

David Edelstein on Jane Campion's Bright Star, about the doomed love affair between John Keats and Fanny Brawne:
Even if you set aside Schneider, Bright Star is remarkably evocative. It is our postmodern, ironic way to picture Romantic poets as lyrical fops lolling under gray English skies, their musings interrupted by bronchial spasms aimed at tastefully blood-spotted handkerchiefs.

Tuesday, September 01, 2009

Nicole Kidman in Rabbit Hole

May I just say that this sounds like a terrible idea to me?

Sunday, August 23, 2009

Her determination is scary

Tuesday, August 18, 2009

Andrew Keen is one confused man

Listen to Paul Duguid eviscerate Andrew Keen's arguments in this podcast. I almost fell sorry for him - he seemed so out of his league.

Tuesday, August 11, 2009

From the annals of incomprehensible academic writing

Via Culture Matters:

Transforming Cultures is pleased to announce that this year the TfC Annual Lecture will be presented by:

Professor Kathleen Stewart (Dept. of Anthropology, University of Texas, Austin).

Atmospheric Atunements

Thursday 20th August 2009, 6:00-8:00 pm
University of Technology in Sydney Gallery Function Centre, Level 6, UTS Tower Building.

Abstract:
Something throws itself together. Or sags, shifts tone, or fails. Invisible airs quicken around nascent forms, rinding up like the skin of an orange. Circulating forces waver and pulse, visceralizing the sheer sense of something happening. The ordinary hums with the background noise of all that takes place in moments, scenes, objects, resonances, rhythms. The atmospheric attunes to the sentience of things passing in and out of existence, to the expressivity of what Giorgio Agamben calls ‘whatever being’. This sensing out that attends is itself a labor of worlding, an effort to inhabit a flighty ground.

This writing asks what it takes to live out the worlding of forces rinding up and dissipating. But it also wonders about the significance of accretion itself. The way that an atmosphere accretes for senses in sync with it (or sort it) and the worlding that accrues partially or fully, quickly or slowly, for a time, with habit or shock, in practices or daydreams. A worlding – an attunement – that can be sloughed off, realized, imagined, brought to bear or just born.

Yeaaaaahhhhhh. It's writing like this that gives postmodernism a bad name.

Monday, August 10, 2009

Duncan Watts and Harrison White

I've been reading Duncan Watts' Six Degrees and it's a very engaging book but this sentence stopped me stone cold:
Harrison is famous not only for his irascible manner and impenetrable writing but also for his profound generosity, astounding breadth of interest, and occasionally startling insight.
Occasionally startling insight? Only "occasionally"? Is this supposed to be a compliment? A backhanded compliment? An outright insult? Hmmmmm.

Saturday, July 25, 2009

Questions for the Hive Mind

I have been preparing for the GRE the past few days. The new analytical writing section does present problems for evaluation: how does one know one is doing an ok job? It just struck me today that perhaps I could use the hive mind to see how I am doing. So I'm going to paste below the two essays I wrote today. Could you, gentle readers, give me feedback about my language? Examples: too long! Cut out the dross! Make your sentences shorter and less pompous! Cut to the chase! Etc. Feedback on my writing style would be much appreciated (feedback on the content would be great too).


--------------------------------------------------------------------

Issues topic. 45 minutes. Both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing.

Answer:

In this essay, I am going to offer a historical narrative to back up the claim that our modern technological innovations, along with the way of life they helped usher (or in other words, the way we used them), have made us lonelier than we were before. To do this, I will sketch briefly how life was before, and immediately after, the Industrial Revolution. I will then sketch how modern life is today and bring out the trade-offs that this change in the way we live has entailed.

Two hundred years ago, before the Industrial Revolution began in Europe, most of the world’s population lived in villages, in what can be described as closely-knit communities. The number of occupations were limited: one could be a farmer or an artisian of some sort (like a carpenter, or a blacksmith) or a trader who sold certain goods. Families were bigger and extended families lived closer together. Occupations were, more often than not, heriditary. A carpenter's son was most likely to first be an apprentice to his father, and then become a carpenter himself, staying on in the same village and becoming a part of the same community where he grew up. (He could not, for instance, opt to become a blacksmith.) Women probably helped in the occupations as well but officially did not work at all. They also performed all the housework, which was much more back-breaking then and presumably got married into one or the other of the local families in the community. There were hardly any new arrivals in the community which meant that a community tended to be static: as older people died, their descendents succeeded them.

Most importantly, there was no difference between one's work life and one's personal life, as there is in the modern world. One's "colleagues" at work were also one's family and friends. The customers were also people one knew, perhaps even by name. There was, in other words, an overlap into what today one could call the private sphere and the work sphere. Transactions were social rather than market-based. Life was less impersonal than it is now. This society had a lot less freedom when it came to choosing occupations or in doing something different from one's family - and yet, there was also a concrete sense of belonging, of being rooted in the present and in tradition. One knew exactly what one's place in the community was. There was less loneliness.

The Industrial Revolution changed all that. The establishment of factories meant that rural populations moved away from rural areas into the now-burgeoning urban areas. They did this because this offered them a way of avoiding the poverty and the number of limited jobs in rural areas. To be sure, the conditions in rural areas were not the best: overcrowding, bad sanitation, and pollution was rampant, the conditions in factories were horrible and often dangerous -- yet it was a marginal improvement.

Yet the new arrivals in the cities found themselves ungrounded -- they lived in impersonal communities where they did not know many people. There was hardly any family around. When they bought things, it was often from people they did not know. They changed jobs often and so their work "colleagues" changed often too. All of this contributed to a sense of dislocation -- a sense that one did not know what one was doing, what one's place in this world was, or in other words, loneliness.

Things are not so much different today. In the West, conditions in factories are now much better and the number of white collar or "services" jobs have increased. Pollution has gone down. Yet the conditions that the Industrial Revolution gave birth to have only intensified. We maintain a strict separation between our work life and our personal life. Our transactions are impersonal, market-based. We buy our daily groceries at an impersonal supermarket rather than from soemone we're friends with. We rarely talk to our neighbors, many times because we spend most of our time working and the rest, catching up with our family. The size of the family has decreased; the connection to one's extended family -- cousins, aunts, uncles -- have decreased too. We may be more free today in terms of the occupations we choose, or the rights we enjoy - but we lack the grounding that our ancestors enjoyed, their sense of rootedness and place.

To conclude, all major social changes involve trade-offs. The technological innovations of the past two hundred-odd years have improved our lives substantially. In the West, at least, the number of people who live in back-breaking poverty are few. New technologies have made us efficient at work and made many new things possible: air travel, space travel, satellites, television, the internet. They've also increased an individual's freedom and today an individual is free to choose his occupation, his mate, his faith or his place of residence. But in doing all this, they've cut us off from the rootedness and the sense of place that our ancestors had. We're more lonely today, we search more for our place in this world. Most of us would also argue though that this is only a fair trade-off.

-----------------------------------------------
Analysis of argument essay (30 minutes). Six months ago the region of Forestville increased the speed limit for vehicles traveling on the region's highways by ten miles per hour. Since that change took effect, the number of automobile accidents in that region has increased by 15 percent. But the speed limit in Elmsford, a region neighboring Forestville, remained unchanged, and automobile accidents declined slightly during the same six-month period. Therefore, if the citizens of Forestville want to reduce the number of automobile accidents on the region's highways, they should campaign to reduce Forestville's speed limit to what it was before the increase.

Answer:

In the passage, the author makes the argument that the increased rate of accidents in Forestville is caused by the increase in speed limit that the town enacted six months ago. The claim is closely argued but could be considerably strengthened if the author provided more data. In the essay that follows, I will outline some of the deficiencies in the argument and also what the author could do to fix them.

First, let us consider the merits of the argument. The author compares the accident rate of Forestville to that of the neighboring town of Elmsford and finds that the rate in Elmsford decreased slightly over the same time period that the rate in Forrestville increased by 15%. This is a good point. Forestville and Elmsford are reasonably close which means that their traffic is roughly similar (the same cars pass through both towns) and they presumably have many similarities in terms of climate and road conditions. It is certainly possible that the accident rate in Forrestville increased while that in Elmsford fell because the speed limits in Forrestville were raised six months ago.

That said, this is hardly a water-tight argument. First the six month window is too small to reach any definitive conclusions. It is possible that this jump in the accident rate is just statistical noise and that the accident rate will fall back to where it was before and stay there. Or it is possible that that the with the speed limit raised, drivers had a problem adjusting to the limit. Once they are used to it, the accident rate could fall to the same level as before the speed limit was raised.

Secondly, the author seems to have ignored other factors that could have been responsible for the increase in the accident rate in Forestville. For instance, is it not possible that certain roads passing through Forestville were closed in those six months, leading to increased traffic on certain other roads and hence an increased accident rate? Or could it be that the snowstorms that occured in the last 6 months could be the cause of the the increased accident rate? Could it be that the roads passing through Forestville are more winding and curved (reflecting perhaps that it is situated at a higher altitude) that is responsible for the accidents? To some extent, the fact that Elmsford did not experience an increase in its accident rate mitigates these points. But a more thorough investigation is needed on this score to eliminate other factors that could have been responsible for the increase.

To summarize, the author's argument definitely has a certain plausibility. But he needs to eliminate other possibilities and provide more data before a categorical case can be made that Forestville's rising accident rate is caused by its recently-increased speed limits.

Friday, July 17, 2009

Equus

This line from Christopher Durang (via David Edelstein) is probably the finest, most concise dissection of Equus:
“You’re afraid of feeling, of emotion. That’s wrong, Prudence, because then you have no passion. Did you see Equus? The Doctor felt it was better to blind eight horses in a stable with a metal spike than to have no passion. In my life I’m not going to be afraid to blind the horses, Prudence.”
Ha. Now, unlike the plodding movie starring Richard Burton, I should mention that reading Equus was a thrilling experience although I missed watching the one that played in New York recently (and yes, starred Harry Potter).